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by REBECCA GRACE | AFA Journal Staff Writer
Second of
two articles
With keys in one hand and a Bible clutched in the other, I get
out of my car and take the first step of what I know to be the longest
walk of my life. After overcoming the urge, more than once, to turn
around and go home, I take a deep breath as I begin walking up the
front steps. At the top, I am greeted with a handshake before merging
unnoticed into the crowd as I make my way to an empty pew. I keep
myself occupied by reading the church bulletin. Its Sunday
again, and Im single!
"It can be dispiriting to sit alone in a church seemingly
full of married couples. Many single people generally happy,
well-adjusted folks feel utterly uncomfortable in church,"
said Camerin Courtney, an editor for Todays Christian Woman,
as quoted in Lauren Winners book titled, Real Sex: The
Naked Truth About Chastity.
Courtney goes as far as to admit that its not uncommon for
Sunday morning to be the loneliest part of her week.
So why is there such a disconnect, and how is this sense of isolation
affecting twenty- and thirty-something Christian singles?
The
effects of isolation
According to George Barna and his team of researchers, only
31% of twenty-somethings and 41% of thirty-somethings attend church
in a typical week. In addition, there is a 58% drop in weekly church
attendance from age 18 to 29.
"That represents about 8,000,000 twenty-somethings alive
today who were active churchgoers as teenagers but who will no longer
be active in a church by their 30th birthday," said The Barna
Group.
"The church doesnt realize how many people avoid services
because they are too focused on families and they alienate singles,"
said Lana Trent, coauthor of Single and Content (also cited
in Winners book).
To put it quite frankly, Winner sums up the problem when she writes
that "the church does not do singleness very well."
Unfortunately, when the church doesnt do singleness, the
singles dont do church. As a result, Christian singles are
often left to face the world without spiritual guidance from the
body of Christ. Eventually, many compromise their beliefs , specifically
in regards to sexual purity before marriage.
The
oversight of an issue
"This topic is rarely addressed in churches, and
when it is, it is usually just the same, soft, cookie-cutter talk
that you hear year after year," said Jason Illian, a motivational
speaker who targets young-adult singles with Biblically-based messages
on sex, love, and relationships.
Whether or not the evangelical world wants to admit it, todays
Christian singles are inundated with sex due to living in a culture
that craves it. In fact, there appears to be an increasing trend
of sexual activity among single adults who claim to be Christians
(See AFA Journal, 7/05). So where is the church when it comes
to satisfying this immoral hunger with the food of spiritual truth
and discipline?
"Im not sure if they [churches] dont think its
important or if they just dont want to step on anyones
toes," said a 34-year-old Baltimore single who is discouraged
by the churchs silence regarding sex as it relates to singles.
"Very rarely do churches give romantic relationships the
time and attention they need," Illian added. "In their
defense, however, it is exceptionally difficult to preach on love,
sex, and relationships to a diverse crowd, but I think our God is
big enough to figure out a way.
"
Provisions
of a healthy community
"[But] repeating Biblical teachings about sex is simply
not enough," Winner wrote in the May 2005 issue of Christianity
Today (CT). "Urging self-discipline isnt enough.
Reminding people of the psychological cost of premarital sex or
infidelity is not enough.
"What we need," Winner contends, "is something
larger and deeper: a clear vision of what chastity ultimately is
and the most important context in which it is practiced"
that context being the body of Christ.
Dr. Henry Cloud, a clinical psychologist and published expert on
dating and relationships, agrees.
"If all people [and churches] are doing is saying to their
singles, Dont to that, then its not going
to help very much," he told the AFA Journal.
Cloud explained that it is important to realize that much of this
illicit sex among singles is happening out of a sense of "loneliness
and isolation, as well as being cut off from other people who would
support them in their abstinence."
In other words, Cloud believes it boils down to a need for community
and its ability to meet the deeper relational, emotional, and spiritual
needs of its members. When these needs are met, sexual purity becomes
more of a norm than a rule that is followed.
For example, "if you have teenagers and nobody is meeting
their needs, theyre going to act out, and its the same
way in a church," Cloud explained. "If the members
needs are being met in the community, then, as Ephesians 4 says,
if theyre not separated from the life of God, then they tend
not to act out in lust."
The
unity of Christ
"Chastity, then, is a basic rule of the community, but
it is not a mere rule," Winner writes in CT. It is also
a discipline. Chastity is something you do; it is something you
practice. It is not only a state the state of being chaste
but a disciplined, active undertaking that we do as part
of the body."
But Illian is quick to point out that the body of Christ should
be viewed as a community of believers and not just the four physical
walls of the church.
"The church is a huddle," Illian said. "Its
a place where you call the play. Its a place where you encourage
one another.
"I think a lot of our old mentality is lets just open
up the doors of the church, and theyll come running in,"
he added. "No we should open up the doors of the church
and go running out," in pursuit of relationships.
According to Brian Habig and Les Newsom in their book The Enduring
Community, "The most fundamental definition of the church
is the covenantal bond that you have with the person sitting next
to you in the pew. Therefore, at the heart of your responsibilities
in the church must be intentionality in building relationships
with others in your congregation,
[which] means bringing
even those with whom you would not naturally be inclined to relate
into the fellowship of your home, your time, and your life."
However, this intentionality must be an effort put forth
by both the church as well as singles, in this particular situation.
For single Christians, this means being actively involved in the
body of Christ as a means of transforming "the church into
a place that welcomes all comers," and bucking "a culture
that insists were not really adults until were married,"
Winner writes in Real Sex. For the church, this means attending
to singleness, "not because more and more adults are unmarried,
but because singleness occupies a distinct and crucial place in
Gods economy."
When these two parts work as one to edify Christ, a community is
formed, and the needs of its members are met. Therefore, Winner
writes that "perhaps the most robust expression of Christian
community comes when we connect people of all demographics, people
who might not meet each other if left to their own devices.
"
Attributes
of a "single-minded" community
In
Real Sex: The Naked Truth About Chastity, author Lauren
F. Winner writes that a Christian community desiring to nurture
singles ought:
"To have
honest and true conversations about sex, conversations that include
opportunities for counsel and witness";
Not to be
"captive to euphemism, dissembling, and pretense, but ought
to be a place where sin can be spoken of freely, with contrition,
but without fear";
To use "good
speech about singleness for our assumptions about singleness are
reflected even in the seemingly innocent language we use to discuss
it";
To be one
that "understands, supports, and embraces the single life";
"To ensure
that married people and single folks are in relationship with
one another" which means "not assuming that couple
is the basic unit of Christian identity."
Reprinted
with permission, Brazos Press, a division of Baker Publishing
Group, ©2005.
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